Intimations

Heidegger&’s thinking has an underlying unity, this book argues, and has cogency for seemingly diverse domains of modern culture: philosophy and religion, aesthetics and literary criticism, intellectual history and social theory. &“The theme of mortality&—finite human existence&—pervades Heidegger&’s thought,&” in the author&’s words, &“before, during, and after his magnum opus, Being and Times, published in 1927.&” This theme is manifested in Heidegger&’s work not &“as funereal melodramatics or as despair and destructive nihilism&” but rather &“as a thinking within anxiety.&” & Four major subthemes in Heidegger&’s thinking are explored in the book&’s four parts: the fundamental ontology developed in Being and Time; the &“lighting and clearing&” of Being, understood as &“unconcealment&”; the history of philosophy&—with emphasis on Heraclitus, Hegel, and Nietzsche&—interpreted as the &“destiny&” of Being; and the poetics of Being, explicated as the &“fundamental experience&” of mortality. & Neither an introduction nor a survey, this book is a close reading of a wide range of Heidegger&’s books, lectures, and articles&—including extensive material not yet translated into English&—informed by the author&’s conversations with Heidegger in 1974&–76. Each of the four subthemes is treated critically. The aim of the book is to push its interrogations of Heidegger&’s thought as far as possible, in order to help the reader toward an independent assessment of his work and to encourage novel, radically conceived approaches to traditional philosophical problems.

"This is a book about how we might fruitfully think about global law. Few terms are more topical in the transnational legal literature. Yet there has been little serious discussion - and little agreement where there has been discussion - on what is meantby 'global law', if, indeed, it means anything of note at all. In what follows, I suggest that we can nonetheless arrive at a core sense of global law as an emergent idea and practice"--

In this book Andrew Sullivan examines Oakeshott's transition from his original emphasis on philosophy as providing what was ultimately satisfactory in experience to his later emphasis on practical life. This satisfaction is best achieved by a fusion of the modes of poetry and practice, leading the author to examine Oakeshott's view of religious life as the consummation of practice in its most poetic incarnation. The book also examines how the conception of practice is applied in Oakeshott's political writings, focusing on the notion of civil association.

This is a remarkable work which captures the reader's imagination as only few books do. From a description of the counting system of Iqwaye people of Papua New Guinea, the author develops a deeper and broader interpretation of the Iqwaye kinship system and cosmology, culminating in a powerful critique of western assumptions about the development of rational thought.

Boris (psychoanalysis, Harvard Medical School) says that while we are going about our personal concerns, pursuing pleasure and ego gratification, we are also being influenced by a force that causes us to identify with the aims of the Group, even if it means we individually fail to thrive, or even die. He synthesizes three approaches: classical psychology; recent interpersonal and object-relations psychology; and current selectivistic evolutionary biology. Annotation copyright by Book News, Inc., Portland, OR